“The Emotions in Early Chinese Philosophy” History Book Review

Book Review
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Introduction
The book “The Emotions in Early Chinese Philosophy” the author, Curie Virág, debates about the issue of moral status, as well as emotions in the fourth century Before the Common (BCE) at a time when the early philosophers started invoking psychological categories that included the mind, human nature, and the emotions. Additionally, the author focuses on these psychological elements in examining and explaining the beginning of moral authority and the beginning of knowledge regarding the world. Besides, the book is based on a time when the number of schools of philosophers was flourishing in China, and they offered different ideas and opinions about how society should be run. Most importantly, this book also examines and describes the wide-ranging views concerned with the nature of emotions and the role they play in the moral life. The author has taken an approach based on the assumption that the issues that represent the world’s emotions are essential in comprehending the emotion’s normative status.
Ideally, the book has examined how the early thinkers examined emotions and their role in shaping the moral life. Preferably, the author explains that emotions were considered as involuntary responses regarding the world while people saw them as a form of personal engagement. In this case, people who believed that they were unethical wanted to be shaped in line with the norms that were regarded as moral intuitions that acted as the foundation of genuine values (Virág, 2017). Also, emotions and desires were required to work and function following the natural world’s patterns, and the establishment was critical in promoting human existence. The author also sets forth that the sense that emotions are ethically important has gained popularity in the recent scholarship of early China. They have been affected by conceptual dichotomies that challenge the contemporary philosophy regarding emotion issues. Additionally, the article has also highlighted critical problems such as the failure of the traditional Chinese thinkers to determine and distinguish the differences that exist between emotions and cognition. However, the early Chinese philosophers established both cognitive and emotive facilities as an integrated whole.
It is essential to comprehend that when emotions, mind, and human nature were applied by the early Chinese philosophers in evaluating and explaining the origin of moral authority. These categories helped in representing and realizing a naturalistic comprehension of how the world works as a harmonious system. Besides, people would clearly understand how one factor affecting the working of the other critical elements. Therefore, the author has critically affirmed and expounded on the numerous views about motions held by the early Chinese philosophy to show and demonstrate the existence of a diverse intellectual landscape. Therefore, instead of accepting some of the longstanding presumptions and speculations about the study of China, it is clear that it does not provide a clear distinction between cognition and emotion in early philosophical thought. Virág has succeeded in avoiding what may be regarded as exoticized works, or...